Ali Rıza Kuluncu - Aug 17, 2025
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Ana Kasparian — Host at The Young Turks |
In recent years, I’ve come to doubt how
secularism is truly understood in the West. The Second Karabakh War offered a
revealing example. While both pro-Armenia and pro-Azerbaijan diasporas in the
West were active, their narratives diverged sharply. Armenians framed the
conflict as a Christian nation resisting Muslim Turks, whereas pro-Azerbaijan
voices emphasized the country’s secular identity, portraying Azerbaijan as one
of the least religious Muslim-majority societies. The contrast was deliberate. During
the Karabakh conflict, global powers backed Christian Armenia despite UN
resolutions, enabling its diaspora to weaponize religious identity while
forcing Azerbaijan’s to overcompensate with secular claims. For Western
thinkers committed to secular ideals, this should raise a clear concern: the
“good guys” in Western eyes are either Christian (or at least non-Muslim) or
secular.